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Outputs from IPinCH's "Commodification of Cultural Heritage" Research Theme.
Date created: 2016
An output from IPinCH's Community-Based Initiative, The Ngaut Ngaut Interpretive Project: Providing Culturally Sustainable Online Interpretive Content to the Public.
Author: Amy Roberts, Author: Isobelle Campbell, Author: Mannum Aboriginal Community Association
Date created: 2016
A Fact Sheet on ancient DNA from IPinCH's "Bioarchaeology, DNA, and Indigeneity" Research Theme.
Author: Alexa Walker, Author: George Nicholas, Author: Daryl Pullman, Author: Alan Goodman, Author: Bioarchaeology and Genetics Working Group
Date created: 2016
A poster for the IPinCH Project that shares additional details about the project.
Date created: 2016
Governmental policies and actions related to Indigenous peoples, though often termed “racist” or “discriminatory,” are rarely depicted as what they are: classic cases of imperialism and a particular form of colonialism—settler colonialism. As anthropologist Patrick Wolfe has noted: “The question of genocide is never far from discussions of settler colonialism. Land is life—or, at least, land is necessary for life.” The history of North America is a history of settler colonialism. The objective of government authorities was to terminate the existence of Indigenous Peoples as peoples—not as random individuals. This is the very definition of modern genocide. US and Canadian history, as well as inherited Indigenous trauma, cannot be understood without dealing with the genocide committed against Indigenous peoples. From the colonial period through the founding of states and continuing in the 21st century, this has entailed torture, terror, sexual abuse, massacres, systematic military occupations, removals of Indigenous peoples from their ancestral territories, forced removal of Native American children to military-like boarding schools, allotment, and policies of termination.Roxanne Dunbar-Ortiz grew up in rural Oklahoma, daughter of a tenant farmer and part-Indian mother. Her grandfather, a white settler, farmer, and veterinarian, was a member of the Oklahoma Socialist Party and Industrial Workers of the World. Her historical memoir, Red Dirt: Growing Up Okie, tells that story. Moving to San Francisco, California, she graduated in History from San Francisco State University and began graduate school at the University of California at Berkeley, transferring to University of California, Los Angeles to complete her doctorate in History, specializing in Western Hemisphere and Indigenous histories. From 1967 to 1972, she was a full time activist and a leader in the women's liberation movement that emerged in 1967, organizing in various parts of the U. S., traveling to Europe, Mexico, and Cuba. A second historical memoir, Outlaw Woman: Memoir of the War Years, 1960-1975, tells that story. In 1973, Roxanne joined the American Indian Movement (AIM) and the International Indian Treaty Council, beginning a lifelong commitment to international human rights, lobbying for Indigenous rights at the United Nations. Appointed as director of Native American Studies at California State University East Bay, she collaborated in the development of the Department of Ethnic Studies, as well as Women's Studies, where she taught for 3 decades. Her 1977 book, The Great Sioux Nation: An Oral History of the Sioux Nation, was the fundamental document at the first international conference on Indians of the Americas, held at United Nations' headquarters in Geneva, Switzerland. Two more scholarly books followed: Roots of Resistance: A History of Land Tenure in New Mexico and Indians of the Americas: Human Rights and Self-Determination. In 1981, Roxanne was invited to visit Sandinista Nicaragua to appraise the land tenure situation of the Mískitu Indians in the isolated northeastern region of the country. In over a hundred trips to Nicaragua and Honduras, she monitored what was called the Contra War. Her book, Blood on the Border: A Memoir of the Contra War, was published in 2005. An Indigenous Peoples' History of the United States was published by Beacon Press in September 2014.
Author: SFU's Vancity Office of Community Engagement, Author: Dunbar-Ortiz, Roxanne
Date created: 2015-10-27
Grand Chief Stewart Phillip is President of the Union of British Columbia Indian Chiefs. Over a 14-year period (1994-2008) he served four consecutive terms as Chief of the Penticton Indian Band (PIB) with an additional 10-years as an elected Band Councillor, and served as the Chair of the Okanagan Nation Alliance for 15 years. In October 2006, the Okanagan Nation, led by the Elders of the Penticton Indian Band, acknowledged his lifetime commitment to the defense of Indigenous Peoples' Title and Rights by bestowing on him and his family the rare honour of the title of Grand Chief. Grand Chief Phillip has taken an active role in the defense of Aboriginal Title and Rights by readily offering support to Native communities in need. He has taken a personal approach seeing first-hand the impact of fish farms in the Broughton Archipelago, lobbying on Parliament Hill to defeat the First Nations Governance Act, standing with Elders of Treaty 8 against oil and gas development in the Peace River, burning referendum ballots with fellow chiefs in protest and has stood on the steps of the Legislature with 3000 other people united under the Title and Rights Alliance banner. In November 2018, Grand Chief Phillip was awarded a Doctor of Laws, honoris causa, from the University of British Columbia for his life-long advocacy and work.Grand Chief Phillip has been married for 36 years to his wife Joan. They have four grown sons, two daughters, seven granddaughters and seven grandsons. He is currently enjoying his 34th year of sobriety. In this regard, he is a firm believer in leading by example.Resources:— Union of British Columbia Indian Chiefs (UBCIC): www.ubcic.bc.ca/ — Okanagan Nation Alliance: www.syilx.org/ — Grand Chief Stewart Phillip's testimonial with the Unist'ot'en Camp: unistoten.camp/grand-chief-stewart-phillip/
Author: Grand Chief Stewart Phillip, Author: Johal, Am, Author: Melissa Roach, Author: Paige Smith, Author: Kathy Feng, Author: Alyha Bardi
Date created: 2021-09-28
The final report from the Journey Home Project, an IPinCH Community Initiative.
Author: Schaepe, David M. , Author: Rowley, Susan, Author: Stó:lō Xyolhmet S’olhetawtxw Sq’éq’ip (Stó:lō House of Respect Committee) Members, Author: Weston, Darlene, Author: Richards, Mike
Date created: 2015